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The Hanging Tree: Execution and the English People 1770-1868By V. A. C. [Vic] Gatrell
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Download Ebook The Hanging Tree: Execution and the English People 1770-1868By V. A. C. [Vic] Gatrell
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Hanging people for petty crimes as well as grave, the Bloody Penal Code was at its most active between 1770 and 1830. Some 7,000 men and women were executed on public scaffolds, watched by crowds of thousands.
This acclaimed study is the first to explore what a wide range of people felt about these ceremonies. Gatrell draws on letters, diaries, ballads, broadsides, and images, as well as on poignant appeals for mercy which, until now, have been largely neglected by historians. Panoramic in range, scholarly in method, and compelling in style and in argument, this is one of those rare histories which both shift our sense of the past and speak powerfully to the present.
- Sales Rank: #346091 in Books
- Published on: 1996-11-28
- Original language: English
- Number of items: 1
- Dimensions: 6.13" h x 1.35" w x 9.19" l, 2.12 pounds
- Binding: Paperback
- 656 pages
From Library Journal
"The law to take its course...launched into eternity." Dry words to describe the anguish of public death by hanging, the preferred punishment in England from 1770 to 1868. One could hang for forgery, rape, murder, or lesser crimes; bodies might be gibbeted, quartered, or mauled by crowds believing in the healing qualities of freshly executed corpses. Grisly as this sounds, Gatrell (history, Cambridge Univ.), prompted by the chance discovery of hundreds of mercy petitions (still bound in their original ribbons and untouched for centuries), deals in a matter-of-fact, sometimes plodding way with the darker forces behind the spectacle. Crowds, barristers, judges, king, counselors, literary lights, and felons are all examined against a backdrop of a very bloody England (public executions, banned by an Act of Parliament in 1868, simply moved indoors). An excellent secondary source; recommended for academic and larger public library history collections.
Nancy L. Whitfield, Meriden P.L., Ct.
Copyright 1994 Reed Business Information, Inc.
Review
"This is a powerful, committed, and well-written book."--Financial Times
"Gatrell's sensitive and elaborate reconstructions of ciminal cases, appeals to mercy, and executions are the strength of this important and provocative study."--Times Literary Supplement
From the Back Cover
Hanging people for small crimes as well as grave, the Bloody Penal Code was at its most active between 1770 and 1830. Some 7,000 men and women were executed on public scaffolds then, watched by crowds of thousands. Hanging was confined to murderers thereafter, but these were still killed in public until 1868. Clearly the gallows loomed over much of social life in this period. But how did those who watched, read about, or ordered these strangulations feel about the terror and suffering inflicted in the law's name? What kind of justice was delivered, and how did it change? This book is the first to explore what a wide range of people felt about these ceremonies (rather than what a few famous men thought and wrote about them). A history of mentalities, emotions, and attitudes rather than of policies and ideas, it analyses responses to the scaffold at all social levels: among the crowds which gathered to watch executions; among 'polite' commentators from Boswell and Byron on to Fry, Thackeray, and Dickens; and among the judges, home secretary, and monarch who decided who should hang and who should be reprieved. Drawing on letters, diaries, ballads, broadsides, and images, as well as on poignant appeals for mercy which historians until now have barely explored, the book surveys changing attitudes to death and suffering, 'sensibility' and 'sympathy', and demonstrates that the long retreat from public hanging owed less to the growth of a humane sensibility than to the development of new methods of punishment and law enforcement, and to polite classes' deepening squeamishness and fear of the scaffold crowd. This gripping study is essential reading for anyone interested in the processes whichhave 'civilized' our social life. Challenging many conventional understandings of the period, V. A. C. Gatrell sets new agendas for all students of eighteenth- and nineteenth-century culture and society, while reflecting uncompromisingly on the origins and limits of our modern attitudes to other people's misfortunes. Panoramic in range, scholarly in method, and compelling in argument, this is one of those rare histories which both shift our sense of the past and speak powerfully to the present.
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